Lent, 2014 (lost post from Ash Wed)

This was supposed to be published the morning of Ash Wednesday.  I don’t know what happened to it, but here it is now:

Last years Lenten journey was deepened by Kris Camealy’s, Holey, Wholly, Holy.  It was a good journey of introspection, healing and freedom.

This year I intend to simplify things a little.

I won’t be adding any extra devotional readings.  I want to spend more time with the bible reading plan our church family is doing together.  I will again observe a strict sabbath day during Lent – a day wholly devoted to God and will be fasting according to my own tradition.  I’ve added an additional media fast as well.  None at all on the sabbath and nothing after 7pm to allow more time for reflection.

I just want to be quiet and spend time with Father.

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Lent in a Whole New Way

We’ve been reading the Bible through together for the past year.  The sermon comes from the week’s passages and in Sunday School we discuss the last sermon.  It has taken a while, but now people are engaging with the scriptures outside of Sunday morning.  People are asking me questions about the texts.  I overhear conversations between others regarding what has been read.  It’s been an incredible area of community growth!

The following is the challenge I issued to the congregation this past Sunday:

The Lenten Journey

Ash Wednesday is nearly upon us.  As we prepare to celebrate the Easter Season, I invite you to join me in two spiritual disciplines; fasting and Sabbath.

Continue to meditate on His Word day and night.  Let it challenge you and really consider its implications in your life.  As scripture reveals to you the nature and character of God, mankind or yourself, ask, “How does this change me?” or “If I really believe this, how does it change my choices?”  Find another person to share these insights with.

Sabbath is a simple resting in Him.  It is not just a physical rest, which our bodies need.  It’s not just an act of obedience or worship.  Sabbath is an expression of devotion and trust.  When you love someone, you spend time with them.  It is difficult to consider anyone devoted to anything if the object of their devotion is not given a substantial amount of time.  Sabbath also expresses trust in His provision, kindness and sufficiency.  I don’t think we can justify a claim that God is all sufficient in our lives, but we have to work through the Sabbath.

Fasting is even more difficult to work into our lives.  Yes, without a doubt, fasting is the giving up of food whenever it is mentioned in the Bible.  I still think it is a good idea, but, since we want to spend more time with God, I am proposing a fast that leads to more time of devotion.  Whatever it is you choose to fast, it should be something that draws you to God.  Oh, as a side note, in rabbinic tradition, you do not fast on the Sabbath.  The Sabbath is a time for joy.  However, if you are fasting media, it might be good to extend that to Sabbath.

Here’s my plan and proposal.  I will keep an honest Sabbath during lent; a day set aside for rest, reflection, meditation and prayer.  I will fast media after 7pm daily and completely on Sunday and the selected Sabbath day.  What about you?

I observed my first “Sabbath” rest yesterday.  As I continued the usual morning and evening meditation, it struck me how I tend to see the areas in my life where I miss the mark.  Usually I can identify in some way with the rebellions, the arrogant, the selfish, the childish, etc.  And, to be honest, these are sometimes true. But, I am not that man anymore.  Through Christ, God has saved me from this body of death (Rom 7:23-24).  I excel at seeing the dark cloud in the midst of the brightest silver lining.  No matter how well I do, I can find the need for improvement.  However, I am no longer condemned.  I have been set free from the law of sin and death (Rom 8:1-2).

Lent has been about my fallenness, my brokenness, my sinfulness, etc. It usually revolves around what I need to change or what I need to “give up”. This year I choose to make it about His love, joy and peace. I choose to make God the central focus.

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HIS Inheritance

Then Samuel took the flask of oil, poured it on his head, kissed him and said, “Has not the LORD anointed you a ruler over His inheritance? (1Sa 10:1 NASB)

The people wanted a king.  God says, “You have rejected me.” (1 Sam 8:7 & 10:19).  He expands on that a little:

“Like all the deeds which they have done since the day that I brought them up from Egypt even to this day–in that they have forsaken Me and served other gods–so they are doing to you also. (1Sa 8:8 NASB)

We’ve seen this continually throughout the desert wandering, even at times in the conquest of Canaan, certainly in the book of Judges – over and over, the people turn away from God and are told to repent and return to Him alone and to get rid of the idols, whether those of their forefathers, of the Egyptians or of the people in the occupied land.  Even while they are crying out to Him, they still maintain their idols.  How frustrating it must be to have willful, defiant, self-interested children!

He tells Samuel, “They have rejected me,” but then look what Samuel says at the anointing of Saul (quote above).  Saul is appointed as ruler over God’s inheritance!

Despite the obstinate, defiant, ignorant, malcontent, disobedient, arrogant, malevolent, petulant, indolent and probably a few other “-ants or -ents”, God still views His people as precious – that special part that He has claimed as His own.  What an amazing love.  Despite all that has been done to separate man from God, God still loves – intensely.

And that is very good news for this obstinate, defiant, ignorant, malcontent, disobedient, arrogant, malevolent, petulant, indolent child of God.

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God Alone

And it came about from the day that the ark remained at Kiriath-jearim that the time was long, for it was twenty years; and all the house of Israel lamented after the LORD. (1Sa 7:2 NAS77)

The Israelites went out to battle with the Philistines and not only were they beaten badly, but they lost the Ark.  The Philistines took the captured ark and put it in the temple of Dagon, their god.  Soon they began to suffer with a plague that killed many and left others with tumors growing from their flesh.  They moved it from Ashdod to Gath and then from Gath to Ekron.  Everywhere it went, more death and disease followed.  Finally, the sent it back to Israel (It’s a great story – worthy of an epic film.  You can read it here.).

Once again,Israel laments after God – for 20 years.  Finally, Samuel comes to make sacrifices for the nation and to heal the breach between the people and God.  Immediately, we get this phrase:

If you return to the LORD with all your heart, remove the foreign gods and the Ashtaroth from among you and direct your hearts to the LORD and serve Him alone (verse 3)

All this time, it was God and . . .

Yes they cried out to God.  Yes there was a great lament.  But it was still the God of Israel, plus some others.  God is quite clear on this.  His expectation is that we worship Him alone.

During this Lenten season, as we prepare to celebrate the resurrection of our King, let’s look for the “foreign gods” that we need to remove from among us.

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